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Sept. 5, 2013

Sept. 5, 2013

 

 

 

The Vaudeville Actress

Who Refused To Be

A Stereotype

Aida Overton Walker was an African-
American singer, actress, dancer, and
choreographer that broke down barriers.

 

 

 

Born in New York City on Valentine’s Day 1880, Aida Overton began
her career while still a teenager — as a chorus member of
“Black Patti’s Troubadours.”

Born in New York City on Valentine’s Day 1880, Aida Overton began her career while still a teenager -- as a chorus member of "Black Patti's Troubadours."

While performing with the group, Aida met her future husband,
prominent vaudeville performer George Walker.

While performing with the group, Aida met her future husband, prominent vaudeville performer George Walker.

After their marriage, Aida began working as a choreographer for his
groundbreaking vaudevillian comedy duo Williams and Walker.

After their marriage, Aida began working as a choreographer for his groundbreaking vaudevillian comedy duo Williams and Walker.

Aida soon joined the act — playing the female lead.

Aida soon joined the act -- playing the female lead.

She also earned the nickname “The Queen of the Cakewalk,” after
popularizing the dance of the same name.

She also earned the nickname "The Queen of the Cakewalk," after popularizing the dance of the same name.

Cakewalk was a 19th-century dance that began in the African-American community in which walkers performing the most accomplished or amusing steps won cakes as prizes.

Williams and Walker were one of the few all-black acts allowed to
perform on white vaudeville stages

Williams and Walker were one of the few all-black acts allowed to perform on white vaudeville stages

While they did perform in black face, they refused to perform
demeaning minstrel acts.

While they did perform in black face, they refused to perform demeaning minstrel acts.

Aida — for her part — refused to play stereotypical mammy caricatures.

Aida -- for her part -- refused to play stereotypical mammy caricatures.

In 1903, she played a command performance at Buckingham Palace
for King Edward VII. The performance transformed her into
an international star.

In 1903, she played a command performance at Buckingham Palace for King Edward VII. The performance transformed her into an international star.

In 1908, Aida’s career took an unexpected turn when her husband
became ill and was forced to retire. She then began touring the
vaudeville circuit as a solo act — performing his parts in drag.

In 1908, Aida's career took an unexpected turn when her husband became ill and was forced to retire. She then began touring the vaudeville circuit as a solo act -- performing his parts in drag.

After her husband’s death in 1911, her career went into decline.

After her husband's death in 1911, her career went into decline.

But in 1912, Aida had a small comeback playing the lead in Oscar
Hammerstein’s revival of Salome, at the Victoria Theater in
New York City. Her performance won her critical praise.

But in 1912, Aida had a small comeback playing the lead in Oscar Hammerstein’s revival of Salome, at the Victoria Theater in New York City. Her performance won her critical praise.

Tragically, Aida died suddenly on October 1, 1914, at age 34, from
kidney failure.

Tragically, Aida died suddenly on October 1, 1914, at age 34, from kidney failure.

While Aida’s life was cut short, she left behind a important legacy.

As I’ll Keep You Posted notes:

“[Aida] was renowned in her own community as an activist for both black entertainment and women’s equality. Aida opened the doors for the show business daughters… like Lottie Gee, Florence Mills, Ethel Waters and even Josephine Baker.”

While Aida’s life was cut short, she left behind a important legacy.

 

 

>via: http://www.buzzfeed.com/briangalindo/the-vaudeville-actress-who-refused-to-be-a-stereotype?sub=2585198_1598839#.lfxkVD26

 

November 24, 2015

November 24, 2015

 

 

 

REDD FOXX TALKS

ABOUT RACISM

AND GIVES THE

FUNNIEST

PERFORMANCE

OF HIS LIFE

 

redd foxx 01

Redd Foxx was a comedic genius.  What many people didn’t know was that a lot of great comedians copied his style.

In this brief clip, Redd Foxx talks about his life and times on the road when he was doing stand up, and the segregation and racism he encountered.  He also gives a great stand-up routine that is certainly going to make you laugh.

 

>via: http://blacktimetravel.com/redd-foxx-talks-bout-racism-and-gives-the-funniest-performance-of-his-life/

 

 

 

 

 

 

 

 

SEPTEMBER 14, 2015

SEPTEMBER 14, 2015

 

 

 

 

The Richard Pryor

you probably never

knew anything about!

 

BY  TMOTTGOGO

 

 

pryor 01
Richard Pryor is sort of the archetype of the comic with the dark side. Like Don Draper, he grew up in a brothel where his mom worked. And he apparently stumbled out with more talent than he knew what to do with.

Moving to New York City in 1963, Pryor immediately began performing both in comedy but also in singing, where he opened for Bob Dylan and Nina Simone. Simone recalls of his performance anxiety, “He shook like he had malaria, he was so nervous. I couldn’t bear to watch him shiver, so I put my arms around him there in the dark and rocked him like a baby until he calmed down.”

But for all those nerves, he totally nailed it. The video clip below shows a rare singing performance by the young Richard Pryor—pre mustache. He does the Jimmy Cox 1923 standard “Nobody Knows You When You’re Down And Out,” and it’s graceful, nuanced and all around superb.

 

>via: http://www.tmottgogo.com/the-richard-pryor-you-probably-never-knew-anything-about/

 

12 October 2015

12 October 2015

 

 

 

 

AMANDLA
STENBERG:
HEROINE CHIC

 

by Jessica Jean Jardine / photo by Giovanni Duca

 

Coat by Marc Jacobs and turtleneck by Pari Desai

Coat by Marc Jacobs and turtleneck by Pari Desai

Actress Amandla Stenberg made headlines recently for beefing with reality TV royalty Kylie Jenner, but the real scope of this 16-year-old’s worldview eclipses any Hollywood dramz. She’s kept busy since playing Rue in the first Hunger Games film, most recently appearing on the recently cancelled NBC sitcom Mr. Robinson. But as she publicly tears into race and gender via social media, Stenberg’s out-spoken fearlessness is also becoming known. A video she made for school, titled “Don’t Cash Crop My Cornrows,” broke down the rampant co-opting of black culture by the white mainstream — calling out Katy Perry, Macklemore and Miley Cyrus — with whip-smart analysis and became a viral hit, anointing Stenberg as a powerful new voice of a generation along the way. “I was just sharing something that I believed in. Someone once told me that it’s a small revolution in itself just to be a person of color and be a woman and be yourself,” she says. “I’ve been learning that just by saying what I believe, it’s causing a fuss.” In addition to her acting career, she’s also co-writing, along with Stranger Comics president Sebastian Jones, the comic-book series Niobe: She Is Life, which follows the adventures of a “half-wild-elf and half-human, and her destiny is to unite the wild elves and the humans,” she says. “Not that my destiny is to unite the entire world, but it struck a chord.” In this extended interview, Stenberg discusses applying to film school, her comic book career and doing her own thang.

So, let’s talk about this comic book you announced recently, Niobe: She Is Life, which you’re creating with your friend.

I met Sebastian Jones I guess about a year ago now. He creates all kinds of children’s books and comic books. I was first drawn to him and his whole story because he has a series called I Am Mixed that was just a series for kids. I read it and I was like, “Man, I wish I had this when I was younger.” It goes into what it’s like to grow up having different parts of your identity and different racial backgrounds. We started talking and he introduced me to this series that he created called The Stranger Series. There’s this character called Niobe and she’s half-wild-elf and half-human, and her destiny is to unite the wild elves and the humans. She’s the daughter of the human king and her mother was a beautiful, dynamic fairy elf. I guess when I heard that I thought, “That sounds really familiar, in a way.” Because I have different parts of my identity from different backgrounds that are often battling each other. I feel like, in my everyday life, by talking about certain issues and thinking about race and identity — and especially now when there’s so much tension — I feel like my role is somewhat to facilitate those conversations or at least build them up.

So, you really connected with this character?

Yeah, and so Sebastian and I decided to start writing a kind of a spin-off, which is called Niobe: She Is Life. It’s all about Niobe and her journey as she’s a teenager and she’s trying to find herself. She’s running from her past and trying to delve into who she is and who her family is. She ends up basically studying under a monk and she’s the only girl in this class of boys. So, she ends up learning to assert herself. I guess there’s some feminist things there!

You’ve already managed to do some directing (the short The Yellow Wallpaper)   already but it sounds like you’re interested in applying to film school to be a director?
 
I haven’t applied yet. I’m in the process.

No rush! Take your time.

[Laughs] Yeah, but I do want to direct.
 
Do you want that to be your primary focus, or would you have multiple plates spinning?

In an ideal world, my dream and goal is to create my own projects that I direct and act in and create music for. My biggest inspiration is Spike Lee, so I try to follow in that trajectory. I just want to create projects because I get tired of seeing the same projects made over and over and over again with the same kinds of people, the same franchises. There’s nothing different about them and there’s no space for any other kinds of people. I feel like projects don’t exist for people of color, especially black girls, in the way that they should.

And it feels like that’s a huge part of what’s gone on for you — giving yourself this public voice of late. How has that felt to interact with your fans as much as you do, and in such a truthful way?

I always separated my public persona from my personal passions. Social justice is definitely a personal passion of mine and I was always wary of sharing those views on a public platform, because it’s really difficult to be an activist in any way. Even in the most subtle way, you receive backlash. It was kind of accidental, because I made this video or school about cultural appropriation and I posted it on Tumblr thinking it might get like 10 reblogs or something, and then everyone reblogged it. Then someone posted it on YouTube, and then all of a sudden, people were having debates about it on TV and I couldn’t walk down the street without hearing people talking about it. I remember walking down Crenshaw Boulevard and I was walking by this hair salon and I heard these women talking about cultural appropriation. They were like, “Well did you see that video?” and I was like, “Whoa!” It was such a mind trip for me.

It was just bizarre to think that I could have an impact at all on the conversations that we’re having. I was in no way thinking, “I’m gonna start a revolution! I’m gonna change everyone’s perception! I’m gonna cause a lot of fuss!” I was just sharing something that I made for school that I believed in. Someone told me that it’s a small revolution in itself just to be a person of color and be a woman and be yourself. That, in itself, is somewhat revolutionary: to have a voice as a person of color, as a woman. So, I’ve been learning that just by saying what I believe, it’s causing a fuss. My intention is not to create drama or anything, but I have to be the most genuine me because that’s how I connect to other people; that’s how I connect to fans.

It must be so interesting to be in the business that you’re in and see people who don’t express themselves or who have that trepidation. There must be a huge sense of fulfillment and freedom in getting to be your truest self publicly.

Yeah! When there’s a divide between the concept of how people think of you and the person you actually are, it can feel really unhealthy and gross. It’s hard to perpetuate a certain image so… I guess I’ve kind of given up on that! [Laughs] I’m just like, “Here I am, doin’ my thang! If you don’t like it, sorry!”
 
This feels like a moment where your voice and opinions are dovetailing with a huge social and political moment.

That’s what’s so exciting about it. I ended up creating a community of really awesome young people — and old people — where we all have similar ideas. Through Tumblr I’ve found a community of people who recognize that something’s happening. [They] recognize that, at the center of this current movement, there needs to be art and creativity. And there needs to be the destruction of certain stereotypes that young people of color face, because we’re the new wave. We’re shaping the future.
 
Do you feel like people your age are as engaged and passionate as you?

I feel like a lot of them are definitely as engaged as me. A lot of times, I’m just a conduit for their ideas. I learn from them and I’m lucky enough to have this platform to share the ideas that we collectively have.
 
And obviously social media plays a huge part, like you said, with Tumblr and such.

Yeah, I was talking to my friend about how we feel like there’s a modern-day, almost Harlem Renaissance for young teens and people of color and it’s really exciting. The catalyst of police brutality and everything has led to this drive to create art and to connect and to spread ideas and to be dynamic. I feel like I have so many friends who are so engaged in the world and they’re creating so many things, whether it be music or art or writing or poetry or all of those things. Those are the people of the future. 

 

Styling by Tiff Horn / Makeup by Kristene Bernard / Photo Assistant: Alex Grey / Location Mama Shelter Los Angeles

 

 

>via: http://www.papermag.com/amandla-stenberg-heroine-chic-1427657531.html

 

 

 

 

 

 

 

MAMBU BAYOH

 


By Yagazie

 

 

tumblr_mvuiuspaLz1qb6jujo8_500

I came across Mambu Bayoh’s work in late 2010, drawn to the vibrant softness and hidden strength of the women captured by his camera. Bayoh is a Sierra Leone/Liberian photographer who came to the United States at a young age, escaping the Liberian civil war. Attracted to the art of photography, Bayoh stopped his pursuit in Law and dedicated his time to his now current passion. His work not only crosses over from high fashion to street fashion, but into social documentation as well.

To view more of his images, view his TumblrInstagram, and official website.

“My work is journalistic; I capture life as I know or see it. It is also laboring; it’s born out of love passion and inner struggle. I love to capture people. The collective strength of humans is beyond amazing and the determination of an individual is prolific. I’ve been blessed to be on earth for a little amount of its history but I just want to document what I see and hear. To show the human strength, defeat, determination, culture, and resilience.”

Needless to say, Mambu Bayoh’s work is a visual feast and his continuous output of new images assures us that there will always be more to enjoy.

tumblr_mvuiuspaLz1qb6jujo4_500

 

 

>via: http://bialere.com/2014/01/09/mambu-bayoh/

 

 

 

 

 

 

Edwidge Danticat Society at the

American Literature Association

Conference, May 2016

maxresdefault.jpg

The American Literature Association Conference is May 26-29, 2016

Hyatt Regency in San Francisco

The Edwidge Danticat Society invites papers for a panel at the 27h Annual American Literature Association conference. In light of Edwidge Danticat’s most recent concern with the Haitian/Dominican border and citizenship crisis, we welcome papers that explore Danticat’s activist and creative work in relationship to borders, citizenship, and denationalization.

The Edwidge Danticat Society invites proposals for 15-minute presentations, possible topics include:

  • Re-thinking borderlands and citizenship through Edwidge Danticat’s works
  • Questions of Exile and Belonging in Haiti and the Haitian Diaspora, i.e.,Dominicans of Haitian descent
  • Representations of Dominican and Haitian Borders
  • Dominican Republic Citizenship Ruling and Denationalization
  • Intersections of Literature and Social Activism in Danticat’s work (Citizenship Ruling)

By December 20, 2015, please submit a 150 word biography, 300 word abstract (including working title) and any a/v needs to Megan Feifer, megan.feifer@edwidgedanticatsociety.org.

Membership with the Edwidge Danticat Society is required for panelists, but it is not required to submit proposals for consideration. Membership dues to the Edwidge Danticat Society (www.edwidgedanticatsociety.org) must be paid by March 15, 2015. ALA conference registration (www.americanliteratureassociation.org) must be paid by March 15, 2015, or papers/panels will not appear in the conference program.

 

>via: http://repeatingislands.com/2015/11/27/edwidge-danticat-society-at-the-american-literature-association-conference-may-2016/

 

 

 

 

 

 

 

 

kenneth and geraldine

The Kenneth and Geraldine Gell

Poetry Prize Guidelines

The Kenneth and Geraldine Gell Poetry Prize is awarded
annually by Writers & Books for an outstanding unpublished
book-length collection of poetry. The poet will receive an
honorarium of $1000, publication of the collection (in
paperback, in the fall following the award, with Big Pencil
Press), and a one-week fellowship at the Gell Center of the
Finger Lakes. This year, the final judge will be Timothy Liu.
 

Eligibility: Open to poets who are citizens or legal residents of the United States, are at least 18 years of age, and are not employees or relatives of employees of Writers & Books, Inc. 

Guidelines:
• Manuscripts must be postmarked September 1, to December 31, 2015. Any manuscripts mailed outside of that period cannot be accepted.
• Manuscripts cannot be accepted by email.
• Submit a book-length manuscript of poems (no illustrations), 50 to 100 pages in length.
• Download the entry form from www.wab.org, fill it out, and attach it to your manuscript. To receive an entry form by mail, send a self-addressed stamped envelope to Writers & Books at the address below.
• Manuscripts must be the author’s own original work. No translations, please.
• Include an entry fee of $25 (non-refundable) by check or money order payable to Writers & Books. If you send more than one manuscript, each must be accompanied by a separate entry form and a separate check.
• As work will be judged anonymously, each manuscript must include two cover pages. The first must have the book’s title, author’s name, and all the author’s contact information. The second must have the book title only, with no author’s name and no contact information. Do not include a bio note, or any other feature that might include the author’s real name or pen name.
• Format: Use regular white 8 ½ X 11” paper, black ink, with font of 11- or 12- points. One poem per page. Absolutely no handwritten manuscripts will be accepted.
• You must notify Writers & Books immediately by phone or by mail if your manuscript wins another competition, or is accepted for publication elsewhere.
• Poems in your manuscript may have been published in magazines, journals, on line, in anthologies, or in a chapbook. But the manuscript as a whole must be unpublished as a single book. Previously self-published books are not eligible.
• Winner will be notified not later than April 30, 2016.
• Include a self-addressed, stamped postcard if you want to be assured that the manuscript has been received.
• Include a self-addressed, stamped No. 10 business envelope if you want to receive contest winner notification.
• Once a book has been sent, do not send changes or new pages for insertion. If your manuscript wins, you will have a chance to make changes before publication.
• Manuscripts will not be returned; do not send postage stamps or mailer for the return of a manuscript.
• The foregoing information is the complete listed guidelines. Do not call Writers & Books for further information.Send manuscript, check, and entry form to:Gell Prize
Writers & Books
740 University Ave.,
Rochester, NY 14607

 

>via: http://www.wab.org/gell-poetry-prize/

 

 

 

 

 

 

 

 

geist logo

The 12th Annual Literal Literary

Postcard Story Contest

geist pix

Save $5 off your entry fee before December 15th! See below for details.

How it works:
1) Send us a story and a postcard—the relationship can be as strong or as tangential as you like, so long as there is a clear connection between the story and the image.
2) If you’re not sure where to look for a postcard, you can make your own or visit Wikimedia Commons.
3) The story can be fiction or non-fiction; maximum length is 500 words.

For a classic example of a postcard story, read “Grizzly Bill” or “Nettie, Rose, Daphne and Ginger.”

Visit our postcard story archive for more examples of notable stories.

Prizes:
First Prize: $500

Second Prize: $250

Third Prize: $150
All winning entries will be published in Geist and on geist.com
Short list: Swell Geist gifts and publication on geist.com
Entry Fee: Early bird Special! Only $15 before December 15th.
Includes a one-year subscription to Geist, Canada’s favourite literary magazine. International entrants will receive the digital edition.
All additional entries are $5.
How to enter:
ONLINE: Click here. You will be prompted to upload your story, image and pay your entry fee.
BY MAIL: Send your postcard story, attached to the image with a paper clip (no staples, please), with a cover let­ter (including name, mailing address, phone number, email, title of entry and a note about how you found out about the contest) and a $20 entry fee to:
Geist Literal Literary Postcard Story Contest
210-111 West Hastings Street
Vancouver, BC V6B 1H4
Please note that judging is blind, so ensure your name doesn’t appear on the story or the postcard.

Entries without an accompanying cover letter or entry fee will not be accepted.

Good luck and happy writing!

Questions? Check out our Postcard Story Contest FAQ here.
Still unsure? Please email geist@geist.com or call 604-681-9161 with your queries.
THE FINE PRINT
Winning entries: Geist takes first serial rights for print and non-exclusive electronic rights to post the text and image at geist.com. All other rights remain with the author.

All publication rights for non-winning entries are retained by the entrants.

Postcards will be returned only if requested.

Geist contests are open to all entrants except Geist staff, contract employees, board members and executives of the Geist Foundation.

 

>via: http://www.geist.com/contests/postcard-contest/#sthash.sujeQD2C.dpuf